Yā Ḥabīb Allah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم!’ for our entire lives in return, even then we would not be able to repay that one mention of ‘Ummatī’.’
It is narrated by Sayyidunā ‘Abdullāĥ Ibn-e-‘Abbās رَضِیَ اللهُ تَعَالٰی عَنْهُمَا that the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated, ‘On the day of Qiyāmaĥ, all the Prophets عَلَيْهِمُ السَّلَام will be present on their golden pulpits, but my pulpit will be empty because I will be standing silently in the court of Allah عَزَّوَجَلَّ so that Allah عَزَّوَجَلَّ does not order me to go to Heaven with my Ummat still worried behind me.
Allah عَزَّوَجَلَّ will say, ‘O Beloved! I will make the decision about your Ummat according to whatever you wish.’ Then, I will say, ‘O Allah عَزَّوَجَلَّ! Begin their reckoning (because I want to take them along with me).’ I will repeatedly make this request until I will be given a list of those people who are going to Hell (I will intercede for those who have already entered Hell and thus take them out) and in this way nobody from my Ummat will be left to face the torment of Allah عَزَّوَجَلَّ.’ (Kanz-ul-‘Ummāl, Vol. 7, p. 14, Ḥadīš 39111)
Allah عَزَّوَجَلَّ! Kyā Jaĥannam ab bĥī na sard ĥo gā
Ro ro kay Muṣṭafā ne daryā baĥā diay ĥain
Allah عَزَّوَجَلَّ! Has the fire of Hell not yet been put out?
Having cried and wept, Muṣṭafā has made rivers flow