‘Whatever the jinn gives the woman is Ḥarām for her to take, because it is a bribe for fornication.’ (Fatāwā Razawiyyaĥ, vol. 23, pp. 566)
Question: What if the jinn forces her to accept a gift?
Answer: If he compels her to take it, then she should take it and give it to destitute people. It is Ḥarām for her to use it herself. (Ibid, pp. 567)
Question: What about gifts exchanged between lovers?
Answer: (This is bribery and) a grave sin, absolutely Ḥarām and leads to Hell. Baḥr-ur-Rāiq states: Gifts that are exchanged between two lovers are bribes, it is Wājib to return them, they are not owned by the receivers. (Al-Baḥr-ur-Rāiq, vol. 6, pp. 441)
Question: If someone has taken such gifts from another person who has passed away then what should he/she do with those gifts? If he/she repents, will it be permissible to keep those gifts?
Answer: A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن explained the verdict about bribe money: Money that is obtained via bribery or singing or couplets-reciting or theft is Farḍ to be returned to the givers. If they are no longer alive, then give it to their inheritors. If the inheritors cannot be found, then give the money in charity (Ṣadaqaĥ) to destitute people. It is absolutely Ḥarām to use this money for sale and purchase or any other thing. Other than this, there is no way of being released of this burden. The same verdict applies to the money obtained by