In the commentary of this verse, the great Mufassir, Khalīfaĥ of A’lā Ḥaḍrat, Ṣadr-ul-Afāḍil ‘Allāmaĥ Maulānā Sayyid Muhammad Na’īmuddīn Murādābādī عَـلَيْهِ رَحۡمَةُ الـلّٰـهِ الۡـهَادِی said: Even at home women should tread carefully so that the sound of their jewellery is inaudible.
Ruling: Hence women should not wear anklets which jingle. It is stated in a Ḥadīš: Allah عَزَّوَجَلَّ does not accept the supplication of a community whose women wear anklets. (Tafsīrāt-e-Aḥmadiyyaĥ, pp. 565)
One should understand that if the sound of jewellery can be a reason for the supplication remaining unaccepted, then surely the voice of a woman (being heard by non-Maḥram men without Shar’ī exemption) and her unveiling will invite the wrath of the Almighty. Carelessness in respect of veiling can lead to disaster.
(Khazāin-ul-‘Irfān, pp. 566)
Question: The aforementioned Ḥadīš prohibits wearing the jewellery that makes a sound. Which item of jewellery does it refer to?
Answer: It refers to a jingling anklet. Women who wear such jewellery are mentioned in the following Ḥadīš: Allah عَزَّوَجَلَّ dislikes the sound of a jingling anklet as He عَزَّوَجَلَّ dislikes the sound of music; the one who wears such jewellery will be resurrected like the musicians. No woman wears a jingling anklet except for a cursed one.
(Kanz-ul-‘Ummāl, vol. 16, pp. 164, Raqm 45063)
Sayyidunā ‘Abdullāĥ Bin Zubayr رَضِىَ اللهُ تَعَالٰی عَـنْهُ reports that a slave-girl once brought the daughter of (Sayyidunā) Zubayr (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) to Sayyidunā ‘Umar رَضِىَ اللهُ تَعَالٰی عَـنْهُ. The daughter of Sayyidunā Zubayr was