in front of non-Maḥram male neighbours, non-Maḥram relatives, non-Maḥram servants, security guards and drivers, is a Dayyūš, he will be kept out of Paradise and is worthy of Hell.
My master A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, scholar of Sharī’aĥ, guide of Ṭarīqaĥ, Ash-Shāĥ Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن says: A Dayyūš is a severe and repulsive sinner (Fāsiq), and offering Ṣalāĥ behind a Fāsiq-e-Mu’lin [one who commits sins flagrantly] is Makrūĥ Taḥrīmī. Making him the Imām is not permissible, offering Ṣalāĥ behind him is a sin and anyone who has offered Ṣalāĥ led by him must repeat his Ṣalāĥ (because it is Wājib-ul-I’ādaĥ).
(Fatāwā Razawiyyaĥ referenced, vol. 6, pp. 583)
Bay-pardaĥ kal jo āyīn naẓar chand bībīyān
Akbar zamīn mayn ghayrat-e-qaumī say gař gayā
Pūcĥā jo un say āp kā pardaĥ woĥ kyā ĥuwā?
Keĥnay lagīn, ‘Woĥ ‘aql pay mardaun kī peř gayā!’
When Akbar saw few women unveiled, he was shamefully sunk into earth
When asked, ‘Where is your veil?’ They replied, ‘On the brains of men!’
Question: Is a man still a Dayyūš if the women of his house do not observe veil despite his efforts?
Answer: If a man makes all possible attempts according to his status and fulfils all the requirements of preventing unveiling but they still do not comply, then there is no blame on him and he is not a Dayyūš. Men must make all possible attempts to prevent their women from unveiling, but wisely. Make sure that you do not behave towards your wife, mother or sisters so strictly that it causes chaos in your house.